Need a daily reminder of God's supremacy? Prayer is an anytime and anywhere activity. It is not confined to a set time or place. The psalmist meditated on God's Word "through the night watches" v. This resulted in the psalmist confidently praying to God who demonstrated lovingkindness and justice v. Need a Black Friday gift that you don't need to wait for a Black Friday sale? It's easy to get. All you need to do is access the below link to place your order. Thank you in advance for your consideration.
God bless you! I will keep Your statutes. I cry out to You; save me, and I will keep Your testimonies. I rise before the dawning of the morning, and cry for help; I hope in Your word. He cried out with his "whole heart" v. He … sought the LORD to save and help him vv.
The prayer life of the psalmist was not a dry routine or a mindless and heartless ritual. He enjoyed communicating with the LORD, the Maker of heaven and earth and the only One qualified to provide help, guidance and protection in his time of need. Need some Fall reading? The psalmist affirmed the everlasting righteousness of the LORD's testimonies. He made His decision to seek understanding and wisdom in order to live. Have you come to that place in your life of forsaking your own "righteousness?
Summer is 1 month away. Prepare for your summer by ordering your copy of "Psalm The Supremacy of God's Word" by clicking on the below link. Following the Lord did not exempt the psalmist from "trouble and anguish," but he found his greatest delight in being comforted by God's commandments. Delight did not come politics, entertainment, sports, worldly philosophy, drugs or any other form of escapism.
True delight came from his relationship with the Lord. Spring is a time of renewal. Renew your life perspective by purchasing your copy of "Psalm The Supremacy of God's Word" via the below link. And don't forget to "like" today's excerpt.
We cannot fight a good fight, nor finish our course, unless we keep the faith. Thou hast commanded us to keep thy precepts diligently. Box Barrington, IL Call The reasons which should appeal to youth to take heed to their way. Thomas Le Blanc.
It is no coincidence that the psalmist tied together the LORD's "everlasting righteousness" and the truthfulness of His law. His character is perfect. His words are perfect. His ways are perfect. And He never changes! It's time for you to do 2 things. Purchase your own soft cover or ebook version. To do so, please use the below link. Lord bless and have a great day! Your word is very pure; therefore Your servant loves it. I am small and despised, yet I do not forget Your precepts. The psalmists's zeal for God's righteousness consumed him in 2 ways.
He was not … ashamed to display his devotion to the LORD. Although he described himself as "small and despised" he never forgot the LORD's precepts v. He refused to compromise his convictions in the face of continuous opposition. Please use the below link to order your soft cover or ebook version. Have a blessed day! Your testimonies, which You have commanded, are righteous and very fruitful. Have you ever been accused or accused someone else of being self-righteous? According to the dictionary, righteous means to "act or be in accordance with what is just, honorable, free from … guilt or wrong.
Praise Him for being righteous and willing to invade our lives to correct our wrongs! Looking for likes. Enjoy and have a great day! My tongue shall speak of Your word, for all Your commandments are righteous. Why did the psalmist praise the LORD so often? The LORD's word provided the rock solid foundation the psalmist needed to overcome life's barriers, obstacles and persecutions. Fairy tales and fables don't have the power to uphold and carry people during tough times.
But God's eternal and unchanging truth does. The weather feels more like summer than winter. It's time to add one more book to the summer reading list. It's time to think of buying Christmas gifts. What better gift than … to give a loved one or friend hope and strength through God's word! Feel free to visit the "Psalm The Supremacy of God's Word" Facebook page and order your copy via the following link.
Thank you and have a great day! You are my hiding place and my shield; I hope in Your word. Literally, one who is divided in heart and mind. Barnes' Notes on the Bible I have more understanding than all my teachers - Referring perhaps to those who had given him instruction in early life. By constant meditation on the law of God, he had, in the progress of years, advanced to a point beyond that to which they had arrived.
He had improved upon their suggestions and instructions, until he had surpassed them in knowledge. His "design" in saying this was to set forth the excellency and the fullness of the law of God, and to show how the study of it was suited to enlarge the understanding. In early life the wisdom of teachers seems to be far beyond anything that we can hope to reach; yet a few years of study and meditation may place us far beyond them.
What those teachers seemed to be to us, however, when we were young, may serve ever onward as a means of comparison when we wish to speak of the greatness of human attainments. So the psalmist says that he had now reached a point which seemed to him in early life to be wonderful, and to be beyond what he had then hoped ever to attain. He had now reached that point; he had gone beyond it.
For thy testimonies are my meditation - Compare Psalm ; 2 Timothy All this knowledge he had obtained by meditation on the law of God; by the study of divine truth. The effect of that constant study was seen in the knowledge which he now possessed, and which seemed to surprise even himself as compared with the brightest anticipations of his early years. Jamieson-Fausset-Brown Bible Commentary Matthew Poole's Commentary Understanding: he speaks not here of notional, but of spiritual, and practical, and experimental knowledge.
My meditations; the matter of my constant and most diligent study. Gill's Exposition of the Entire Bible I have more understanding than all my teachers, Divine commands should direct us in the subject of our prayers. We cannot of ourselves keep God's statutes as he would have them kept, and yet we long to do so: what resort have we but prayer? We must ask the Lord to work our works in us, or we shall never work out his commandments.
This verse is a sigh of regret because the Psalmist feels that he has not kept the precepts diligently, it is a cry of weakness appealing for help to one who can aid, it is a request of bewilderment from one who has lost his way and would fain be directed in it, and it is a petition of faith from one who loves God and trusts in him for grace. Our ways are by nature opposed to the way of God, and must be turned by the Lord's direction in another direction from that which they originally take or they will lead us down to destruction.
God can direct the mind and will without violating our free agency, and he will do so in answer to prayer; in fact, he has begun the work already in those who are heartily praying after the fashion of this verse. It is for present holiness that the desire arises in the heart. O that it were so now with me: but future persevering holiness is also meant, for he longs for grace to keep henceforth and for ever the statutes of the Lord. The sigh of the text is really a prayer, though it does not exactly take that form. Desires and longings are of the essence of supplication, and it little matters what shape they take.
One would hardly have expected a prayer for direction; rather should we have looked for a petition for enabling. Can we not direct ourselves? What if we cannot row, we can steer. The Psalmist herein confesses that even for the smallest part of his duty he felt unable without grace. He longed for the Lord to influence his will, as well as to strengthen his hands.
We want a rod to point out the way as much as a staff to support us in it. The longing of the text is prompted by admiration of the blessedness of holiness, by a contemplation of the righteous man's beauty of character, and by a reverent awe of the command of God. It is a personal application to the writer's own case of the truths which he had been considering. It were well if all who hear and read the word would copy this example and turn all that they hear into prayer. We should have more keepers of the statutes if we had more who sighed and cried after the grace to do so.
In tracing the connection of this verse with the preceding, we cannot forbear to remark how accurately the middle path is preserved, as keeping us at an equal: distance from the idea of self sufficiency to keep the Lord's statutes, and self justification in neglecting them. The first attempt to render spiritual obedience will quickly convince us of our utter helplessness.
We might as soon create a world as create m our hearts one pulse of spiritual life. And yet our inability does not cancel our obligation. It is the weakness of a heart that "cannot be subject to the law of God, "for no other reason than because it is "carnal, "and therefore "enmity against God. Thus our obligation remains in full force. We are bound to obey the commands of God, whether we can or not. What, then, remains for us, but to return the mandate to heaven, accompanied with an earnest prayer, that the Lord would write upon our hearts those statutes to which he requires obedience in his word?
Thou hast commanded us to keep thy statutes diligently. We acknowledge, Lord, our obligation, but we feel our impotency. Lord, help us; we look unto thee. O that my ways were directed to keep thy statutes. Charles Bridges, O that, etc. In the former verse the prophet David observes the charge which God gives, and that is, that his commandments be diligently kept: here, then, he observes his own weakness and insufficiency to discharge that great duty, and therefore, as one by the spirit desirous to discharge it, and yet by the flesh not able to discharge it, he breaketh out into these words, O that my ways were directed, etc.
Much like unto a child that being commanded to take up some great weight from the ground, is willing to do it, though not able to do it: or a sick patient advised to walk many turns in his chamber, finds a desire in his heart, though inability in his body to do that which he is directed unto. O that my ways, etc. It is the use and duty of the people of God to turn precepts into prayers. That this is the practice of God's children appeareth: "Turn thou me, and I shall be turned; for thou art the Lord my God" Jeremiah God had said, "Turn you, and you shall live, "and they ask it of God, "Turn us, "as he required it of them.
It was Austin's prayer, Da quod jubes, et jube quod vis, "Give what thou requirest, and require what thou wilt. They are not conditions of the covenant only, but a part of it. What God hath required at our hands, that we may desire at his hands. God is no Pharaoh, to require brick where he giveth no straw. Lex jubet, gracia juvat. The articles of the new covenant are not only put into the form of precepts, but promises. The law giveth no strength to perform anything, but the Gospel offereth grace. Secondly, Because, by this means, the ends of God are fulfilled. Why doth God require what we cannot perform by our own strength?
He doth it, 1. To keep up his right. To convince us of our impotency, and that, upon a trial, without his grace we cannot do his work. That the creature may express his readiness to obey. To bring us to lie at his feet for grace. The whole life of a good Christian is an holy desire , saith Augustine; and this is always seconded with endeavour, without the which, affection is like Rachel, beautiful, but barren. John Trapp. O that my ways were directed, etc. The original word Nwk, kun , is sometimes rendered to establish , and, accordingly, it may seem as if the prophet were soliciting for himself the virtue of perseverance.
I am rather inclined to understand it as signifying to direct for, although God is plainly instructing us in his law, the obtuseness of our understanding and the perversity of our hearts constantly need the direction of his Spirit. John Calvin.
Suggested by each preceding clause of blessing. The end desired: "To keep thy statutes. It is a noble aspiration. There is nothing grander than the desire to do this except the doing of it. It is a spiritual aspiration. Not the offspring of our carnal nature. It is the heart of God in the new creature.
It is a practicable aspiration. We sometimes sigh for the impossible. But this may be attained by divine grace. It is an intense aspiration. It is the "Oh! It is an influential aspiration. It does not evaporate in sighs. It is a mighty incentive implanted by grace which will not let us rest without holiness. Then shall I not be ashamed.
He had known shame, and here he rejoices in the prospect of being freed from it. Sin brings shame, and when sin is gone, the reason for being ashamed is banished. What a deliverance this is, for to some men death is preferable to shame! When I have respect unto all thy commandments. When he respects God he shall respect himself and be respected. Whenever we err we prepare ourselves for confusion of face and sinking of heart: if no one else is ashamed of me I shall be ashamed of myself if I do iniquity.
Our first parents never knew shame till they made the acquaintance of the old serpent, and it never left them till their gracious God had covered them with sacrificial skins. Disobedience made them naked and ashamed. We, ourselves, will always have cause for shame till every sin is vanquished, and every duty is observed. When we pay a continual and universal respect to the will of the Lord, then we shall be able to look ourselves in the face in the looking glass of the law, and we shall not blush at the sight of men or devils, however eager their malice may be to lay somewhat to our charge.
Many suffer from excessive diffidence, and this verse suggests a cure. An abiding sense of duty will make us bold, we shall be afraid to be afraid. No shame in the presence of man will hinder us when the fear of God has taken full possession of our minds. When we are on the king's highway by daylight, and are engaged upon royal business, we need ask no man's leave. It would be a dishonour to a king to be ashamed of his livery and his service; no such shame should ever crimson the cheek of a Christian, nor will it if he has due reverence for the Lord his God.
There is nothing to be ashamed of in a holy life; a man may be ashamed of his pride, ashamed of his wealth, ashamed of his own children, but he will never be ashamed of having in all things regarded the will of the Lord his God. It is worthy of remark that David promises himself no immunity from shame till he has carefully paid homage to all the precepts.
Mind that word "all, " and leave not one command out of your respect. Partial obedience still leaves us liable to be called to account for those commands which we have neglected. A man may have a thousand virtues, and yet a single failing may cover him with shame. To a poor sinner who is buried in despair, it may seem a very unlikely thing that he should ever be delivered from shame. He blushes, and is confounded, and feels that he can never lift up his face again. Let him read these words: "Then shall I not be ashamed. Be assured, dear friend, that the Holy Spirit can renew in you the image of God, so that you shall yet look up without fear.
O for sanctification to direct us in God's way, for then shall we have boldness both towards God and his people, and shall no more crimson with confusion. No one likes to be ashamed or to blush :therefore all things which bring shame after them must be avoided: Ezra , Jeremiah , Daniel ; Daniel As the workman keeps his eye fixed on his pattern, and the scholar on the copy of his writing master; so the godly man ever and anon turns his eyes to the word of his God.
Martin Geier. There is a twofold shame; the shame of a guilty conscience; and the shame of a tender conscience. The one is the merit and fruit of sin; the other is an act of grace. This which is here spoken of is to be understood not of a holy self loathing, but a confounding shame.
Psalm The Supremacy of God's Word [Ron Hirschhorn] on uruzusegeg.tk * FREE* shipping on qualifying offers. Psalm is the longest chapter in God's. Psalm is the longest chapter in God's Word and is filled with encouragement to rejoice in the good times and persevere during difficult.
Then shall I not be ashamed, etc. Then shall I have confidence both towards God and man, and mine own soul, when I can pronounce of myself that my obedience is impartial, and uniform, and universal, no secret sin reserved for my favour, no least commandment knowingly or willingly neglected by me. Henry Hammond. You ask, Why is he not ashamed who has respect unto all the commandments of God?
I answer, the sense is, as if he had said, The commandments of God are so pure and excellent, that though thou shouldest regard the whole and each one of them most attentively, thou wouldest not find anything that would cause thee to blush. The laws of Lycurgus are praised; but they permitted theft. The statutes of Plato are praised; but they commended the community of wives. It is a mirror, reflecting the beautiful light of the stars on him who looks into it. Thomas Le Blanc. The blessing here spoken of is freedom from shame in looking unto all the commandments.
If God hear prayer, and establish the soul in this habit of keeping the commandments, there will be yet this further blessing of being able to look unto every precept without shame. Many men can look at some commandments without shame.
Turning to the ten commandments, the honest man feels no shame as he gazes on the eighth, the pure man is free from reproach as he reads the seventh, he who is reverent and hates blasphemy is not rebuked by the thought that he has violated the third, while the filial spirit rather delights in than shuns the fifth. So on with the remainder. Most men perhaps can look at some of the precepts with comparative freedom from reproof. But who can so look unto them all? Yet this, also, the godly heart aspires to. In this verse we find the Psalmist consciously anticipating the truth of a word in the New Testament: "He that offends in one point is guilty of all.
I can bear scorpion's stings, tread fields of fire,. But cannot live in shame. Joanna Baillie, Literally, "In my looking at all thy commandments. There can be no true piety except where a man intends to keep ALL the commands of God. If he makes a selection among them, keeping this one or that one, as may be most convenient for him, or as may be most for his interest, or as may be most popular, it is full proof that he knows nothing of the nature of true religion. A child has no proper respect for a parent if he obeys him only as shall suit his whim or his convenience; and no man can be a pious man who does not purpose, in all honesty, to keep ALL, the commandments of God; to submit to his will in everything.
Albert Barnes. All thy commandments. Edward Veal , in "The Morning Exercises. A partial obedience will never satisfy a child of God. The exclusion of any commandment from its supreme regard in the heart is the brand of hypocrisy. Even Herod could "do many things, "and yet one evil way cherished, and therefore unforsaken, was sufficient to show the sovereign power of sin undisturbed within. Saul slew all the Amalekites but one; and that single exception in the path of universal obedience marked the unsoundness of his profession, cost him the loss of his throne, and brought him under the awful displeasure of his God.
And thus the foot, or the hand, or the right eye, the corrupt unmortified members, bring the whole body to hell. Reserves are the canker of Christian sincerity. Charles Bridges. Unto all thy commandments.
Allow that any of God's commandments may be transgressed, and we shall soon have the whole decalogue set aside. Adam Clarke, Many will do some good, but are defective in other things, and usually in those which are most necessary. They cull out the easiest and cheapest parts of religion, such as do not contradict their lusts and interests. We can never have sound peace till we regard all. Then shall I not be ashamed when I have respect unto all thy commandments.
Shame is fear of a just reproof. This reproof is either from the supreme or the deputy judge. The supreme judge of all our actions is God. This should be our principal care, that we may not be ashamed before him at his coming, nor disapproved in the judgment. But there is a deputy judge which every man has in his own bosom. Our consciences do acquit or condemn us as we are partial or sincere in our duty to God, and much depends on that. Beloved, if our heart condemn us not, then have we confidence toward God.
Alas, otherwise you will never have evidence of your sincerity. Such is the mercy of God in Christ to his children, that lie accepts their weak endeavours, joined with sincerity and perseverance in his service, as if they were a full obedience O, who would not serve such a Lord? You hear servants sometimes complain of their masters as so rigid and strict, that they can never please them; no, not when they do their utmost: but this cannot be charged upon God.
Be but so faithful as to do thy best, and God is so gracious that he will pardon thy worst. David knew this gospel indulgence when he said, Then shall I not be ashamed, when I have respect unto all thy commandments, when my eye is to all thy commandments. The traveller hath his eye on or towards the place he is going to, though he be as yet short of it; there he would be, and he is putting on all he can to reach it: so stands the saint's heart to all the commands of God; he presseth on to come nearer and nearer to full obedience; such a soul shall never be put to shame.
William Gurnall, But our obedience is far from universal, and leaves us open to. Then let us by faith wrap ourselves in the perfect righteousness of Christ. Our answer to the world's cavil. We are not faultless, and for salvation we rest wholly on another. I will praise thee. From prayer to praise is here, a long or a difficult journey.
Be sure that he who prays for holiness will one day praise for happiness. Shame having vanished, silence is broken, and the formerly silent man declares, "I will praise thee. Mark how well he knows upon what head to set the crown. By the sorrow and shame of sin he measures his obligations to the Lord who would teach him the art of living so that he should clean escape from his former misery. With up righteous of heart. His heart would be upright if the Lord would teach him, and then it should praise its teacher.
There is such a thing as false and feigned praise, and this the Lord abhors; but there is no music like that which comes from a pure soul which standeth in its integrity. Heart praise is required, uprightness in that heart, and teaching to make the heart upright. An upright heart is sure to bless the Lord, for grateful adoration is a part of its uprightness; no man can be right unless he is upright towards God, and this involves the rendering to him the praise which is his due.
When I shall have learned thy righteous judgments. We must learn to praise, learn that we may praise, and praise when we have learned. If we are ever to learn, the Lord must teach us, and especially upon such a subject as his judgments, for they are a great deep. While these are passing before our eyes, and we are learning from them, we ought to praise God, for the original is not, "when I have learned, "but, "in my learning.
God's providence is a book full of teaching, and to those whose hearts are right it is a music book, out of which they chant to Jehovah's praise. God's word is full of the record of his righteous providence, and as we read it we feel compelled to burst forth into expressions of holy delight and ardent praise. I will praise thee There is no way to please God entirely and sincerely until we have learned both to know and do his will.
Practical praise is the praise God looks after. What is the matter for which he praises God? It is that he has been taught something of him and by him amongst men. To have learned any tongue, or science, from some school of philosophy, bindeth us to our alma mater. We praise those who can teach a dog, a horse, this or that; but for us ass colts to learn the will of God, how to walk pleasing before him, this should be acknowledged of us as a great mercy from God.
Praise thee But when doth David say that he will be thankful? Even when God shall teach him.
source Both the matter and the grace of thankfulness are from God. As he did with Abraham, he commanded him to worship by sacrifice, and at the same time gave him the sacrifice: so doth he with all his children; for he gives not only good things, for which they should thank him, but in like manner grace by which they are able to thank him. When, I shall have learned. By learning he means his attaining not only to the knowledge of the word, but the practice of it. It is not a speculative light, or a bare notion of things: "Every man therefore that hath heard, and hath learned of the Father, cometh unto me" John It is such a learning as the effect will necessarily follow, such a light and illumination as doth convert the soul, and frame our hearts and ways according to the will of God.
For otherwise, if we get understanding of the word, nay, if we get it imprinted in our memories, it will do us no good without practice. The best of God's servants are but scholars and students in the knowledge and obedience of his word. For saith David, "When I shall have learned. Learned thy righteous judgments. We see here what David especially desired to learn, namely, the word and will of God: he would ever be a scholar in this school, and sought daily to ascend to the highest form; that learning to know, he might remember; remembering, might believe; believing, might delight; delighting might admire; admiring, might adore; adoring, might practise; and practising, might continue in the way of God's statutes.
This learning is the old and true learning indeed, and he is best learned in this art, who turneth God's word into good works. Judgments of thy righteousness are the decisions concerning right and wrong which give expression to and put in execution the righteousness of God.
Franz Delitzsch. The professor of sacred music: "I will praise.
The subject of his song: "Thee. The instrument tuned: "Uprightness of heart. The musician's training academy: "Judgments. They are two spiritual exercises. It is possible for learners and singers to be carnal and sensual; but in this case they are employed about the righteous ends, works, and ways of the Lord. They are two appropriate exercises. What can be more seemly than to learn of God and to praise him? They are two profitable exercises. The expectations of the most utilitarian are surpassed. The pleasure and the profit yield abundant reward. Heart, head, life are all benefited.
They are two mutually assisting exercises. In the one we are receptive, and in the other communicative. By the one we are fitted to do the other. By the former we are stimulated to do the latter. How wonderfully the lesson is turned into a song, and the learner into a singer. Deficiency confessed: "When I shall have learned. It is an admission all can truly make. Progress anticipated. He gave his heart to the work of learning. He sought divine help. Praise promised. He promised it to God alone. He vowed it should be sincere: "with upright heart. Williams, of Lambeth, I will keep thy statutes.
A calm resolve. When praise calms down into solid resolution it is well with the soul. Zeal which spends itself in singing, and leaves no practical residuum of holy living, is little worth: "I will praise" should be coupled with "I will keep. Feeling his own incapacity, he trembles lest he should be left to himself, and this fear is increased by the horror which he has of falling into sin. The "I will keep" sounds lightly enough now that the humble cry is heard with it.
This is a happy amalgam: resolution and dependence. We meet with those who to all appearance humbly pray, but there is no force of character, no decision in them, and consequently the pleading of the closet is not embodied in the life: on the other band, we meet with abundance of resolve attended with an entire absence of dependence upon God, and this makes as poor a character as the former. The Lord grant us to have such a blending of excellences that we may be "perfect and entire, wanting nothing. This prayer is one which is certain to be heard, for assuredly it must be highly pleasing to God to see a man set upon obeying his will, and therefore it must be most agreeable to him to be present with such a person, and to help him in his endeavours.
How can he forsake one who does not forsake his law? The peculiar dread which tinges this prayer with a sombre hue is the fear of utter forsaking. Well may the soul cry out against such a calamity. To be left, that we may discover our weakness, is a sufficient trial: To be altogether forsaken would be ruin and death. Hiding the face in a little wrath for a moment brings us very low: an absolute desertion would land us ultimately in the lowest hell.
But the Lord never has utterly forsaken his servants, and he never will, blessed be his name. If we long to keep his statutes he will keep us; yea, his grace will keep us keeping his law. There is rather a descent from the mount of benediction with which the first verse began to the almost wail of this eighth verse, yet this is spiritually a growth, for from admiration of goodness we have come to a burning longing after God and communion with him, and an intense horror lest it should not be enjoyed.
The sigh of Psalms is now supplanted by an actual prayer from the depths of a heart conscious of its undesert, and its entire dependence upon divine love. The two, "I wills" needed to be seasoned with some such lowly petition, or it might have been thought that the good man's dependence was in some degree fixed upon his own determination. He presents his resolutions like a sacrifice, but he cries to heaven for the fire. This verse, being the last of this portion, is the result of his meditation concerning the utility and necessity of the keeping the law of God there take notice:.
Of his resolution, I will keep thy statutes. Of his prayer, O forsake me not utterly. It is his purpose to keep the law; yet because he is conscious to himself of many infirmities, he prays against desertion. In the prayer more is intended than is expressed. Four points we may observe hence:. That it is a great advantage to come to a resolution as to a course of godliness. Those that resolve upon a course of obedience have need to fly to God's help. Though we fly to God's help, yet sometimes God may withdraw, and seem to forsake us.
Though God seem to forsake us, and really doth so in part; yet we should pray that it may not be a total and utter desertion. I will keep thy statutes, etc. The resolution to "keep the Lord's statutes" is the natural result of having "learned his righteous judgments. Instantly upon forming his resolution, he recollects that the performance of it is beyond the power of human strength, and therefore the next moment he follows it with prayer: I will keep thy statutes; O forsake me not utterly.
I will. David setteth a personal example of holiness. If the king of Israel keep God's statutes, the people of Israel wilt be ashamed to neglect them. Caesar was wont to say, Princes must not say, Ite , go ye, without me; but, Venite, come ye, along with me. So said Gideon Jude : "As ye see me do, so do ye. Forsake me not utterly. There is a total and a partial desertion.
Those who are bent to obey God may for a while, and in some degree, be left to themselves. We cannot promise ourselves an utter immunity from desertion; but it is not total. We shall find for his great name's sake, "The Lord will not forsake his people" 1 Samuel , and, "I will never leave thee nor forsake thee" Hebrews Not utterly, yet in part they may be forsaken.
Elijah was forsaken, but not as Ahab: Peter was forsaken in part, but not as Judas, who was utterly forsaken, and made a prey to the Devil. David was forsaken to be humbled and bettered; but Saul was forsaken utterly to be destroyed. Saith Theophylact, God may forsake his people so as to shut out their prayers, Psalms , so as to interrupt the peace and joy of their heart, and abate their strength, so that their spiritual life may be much at a stand, and sin may break out, and they may fall foully; but they are not utterly forsaken.
One way or other, God is still present; present in light sometimes when he is not present in strength, when he manifests the evil of their present condition, so as to make them mourn under it; and present in awakening their desires, though not in giving them enjoyment.
As long as there is any esteem of God, he is not yet gone; there is some light and love yet left, manifested by our desires of communion with him. The desertions of God's elect are first of all partial , that is, such as wherein God doth not wholly forsake them, but in some part. Secondly, temporary , that is, for some space of time, and never beyond the compass of this present life. David continued in his dangerous fall about the space of a whole year before he was recovered. Luther confesseth of himself, that, after his conversion, he lay three years in desperation.
Common observation in such like cases hath made record of even longer times of spiritual forsaking. This prayer reads like the startled cry of one who was half afraid that he had been presumptuous in expressing the foregoing resolve. He desired to keep the divine statutes, and like Peter he vowed that he would do so; but remembering his own weakness, he recoils from his own venturesomeness, and feels that he must pray.
I have made a solemn vow, but what if I have uttered it in my own strength? What if God should leave me to myself? He is filled with terror at the thought. He breaks out with an "O. To be forsaken of God is the worst ill that the most melancholy saint ever dreams of. Thank God, it will never fall to our lot; for no promise can be more express than that which saith, "I will never leave thee, nor forsake thee.
Because God will not forsake his own, therefore do we cry to him in the agony of our feebleness, "O forsake me not utterly. A series of considerations removing the fear. The resolution: "I will keep, "etc. The position: "O forsake me not utterly. The connection between the two.
Obedience without prayer and prayer without obedience are equally in vain. To make headway both oars must be applied. God cannot abide lazy beggars, who while they can get anything by asking will not work. Divine desertion deprecated. The anguished prayer. Sovereignty is not arbitrariness. David, Jonah, and Peter. Like one trembling on the very verge of hell, he. Like belated traveller, in vast wood and surrounded.
Like the watch. Its doctrinal foundation. Where he condescends to dwell, his abode is perpetual. He can only utterly forsake us because he was deceived in us. He can only utterly forsake because baffled. Both imply blasphemy. Thou who hatest putting away thou who hast never yet utterly forsaken any saint, make not me the solitary exception.